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By Vatican News
The timing of the document is significant: 30 September is the Feast of Saint Jerome, the man who translated most of the Bible into Latin, and who famously said: “Ignorance of Scripture is ignorance of Christ”. This year also marks 1600 years since his death.

The title of the document, “Aperuit illis”, is equally important. They are its opening words, taken from St Luke’s Gospel, where the Evangelist describes how the Risen Jesus appeared to His disciples, and how “He opened their minds to understand the Scriptures”.

A RESPONSE TO REQUESTS
Recalling the importance given by the Second Vatican Council to rediscovering Sacred Scripture for the life of the Church, Pope Francis says he wrote this Apostolic Letter in response to requests from the faithful around the world to celebrate the Sunday of the Word of God.

AN ECUMENICAL VALUE
In the Motu proprio (literally, “of his own initiative”), Pope Francis declares that “the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the Word of God”. This is more than a temporal coincidence, he explains: the celebration has “ecumenical value, since the Scriptures point out, for those who listen, the path to authentic and firm unity”.

A CERTAIN SOLEMNITY
Pope Francis invites local communities to find ways to “mark this Sunday with a certain solemnity”. He suggest that the sacred text be enthroned “in order to focus the attention of the assembly on the normative value of God’s Word”. In highlighting the proclamation of the Word of the Lord, it would be appropriate “to emphasize in the homily the honour that it is due”, writes the Pope.
“Pastors can also find ways of giving a Bible, or one of its books, to the entire assembly as a way of showing the importance of learning how to read, appreciate and pray daily with Sacred Scripture”.

THE BIBLE IS FOR ALL
The Bible is not meant for a privileged few, continues Pope Francis. It belongs “to those called to hear its message and to recognize themselves in its words”. The Bible cannot be monopolized or restricted to select groups either, he writes, because it is “the book of the Lord’s people, who, in listening to it, move from dispersion and division towards unity”.

THE IMPORTANCE OF THE HOMILY
“Pastors are primarily responsible for explaining Sacred Scripture and helping everyone to understand it”, writes Pope Francis. Which is why the homily possesses “a quasi-sacramental character”. The Pope warns against improvising or giving “long, pedantic homilies or wandering off into unrelated topics”.
Rather, he suggests using simple and suitable language. For many of the faithful, he writes, “this is the only opportunity they have to grasp the beauty of God’s Word and to see it applied to their daily lives”.

SACRED SCRIPTURE AND THE SACRAMENTS
The Pope uses the scene of the Risen Lord appearing to the disciples at Emmaus to demonstrate what he calls “the unbreakable bond between Sacred Scripture and the Eucharist”. Since the Scriptures everywhere speak of Christ, he writes, “they enable us to believe that His death and resurrection are not myth but history, and are central to the faith of His disciples”.
When the sacraments are introduced and illumined by God’s Word, explains the Pope, “they become ever more clearly the goal of a process whereby Christ opens our minds and hearts to acknowledge His saving work”.

THE ROLE OF THE HOLY SPIRIT
“The role of the Holy Spirit in the Scriptures is primordial”, writes Pope Francis. “Without the work of the Spirit, there would always be a risk of remaining limited to the written text alone”. The Pope continues: “This would open the way to a fundamentalist reading, which needs to be avoided, lest we betray the inspired, dynamic and spiritual character of the sacred text”. It is the Holy Spirit who “makes Sacred Scripture the living word of God, experienced and handed down in the faith of His holy people”.
Pope Francis invites us never to take God’s Word for granted, “but instead to let ourselves be nourished by it, in order to acknowledge and live fully our relationship with Him and with our brothers and sisters”.

PRACTICING MERCY
The Pope concludes his Apostolic Letter by defining what he describes as “the great challenge before us in life: to listen to Sacred Scripture and then to practice mercy”. God’s Word, writes Pope Francis, “has the power to open our eyes and to enable us to renounce a stifling and barren individualism and instead to embark on a new path of sharing and solidarity”.
The Letter closes with a reference to Our Lady, who accompanies us “on the journey of welcoming the Word of God”, teaching us the joy of those who listen to that Word – and keep it.

The World Day of Prayer is a global ecumenical movement which brings Christians of many traditions together to observe a common day of prayer each year. Through preparation and participation in the worship service, we can learn how our sisters of other countries, languages and cultures understand the Biblical passages in their context. We can hear their concerns and needs and can join in solidarity with them as we pray with and for them. In this way, it is possible to enrich our Christian faith as it grows deeper and broader in an international, ecumenical expression.

The motto of the World Day of Prayer movement is “Informed Prayer and Prayerful Action”. Through our participation in the World Day of Prayer, we affirm that prayer and action are inseparable and that both have immeasurable influence on the world.

Easter, the Resurrection of Our Lord, is the single greatest holy day in the Christian Life; so great that we celebrate it for eight consecutive days. The Triduum, the three days of Our Lord’s passion, death and resurrection are the three most holy and important days in our calendar.

Easter Mass Times

Easter Vigil Mass – Saturday April 19, 2025:

• 8:00 pm

Easter Morning mass – Sunday April 20, 2025:

• 8:30 am
• 10:15 am
• 12:00 pm

Have a blessed Easter!

Jesuit missionaries worked among the Huron (Wendat), an Iroquoian-speaking people who occupied territory in the Georgian Bay area of Central Ontario. (They were not part of the Iroquois Confederacy, initially made up of five tribes south and east of the Great Lakes.) The area of their traditional territory is called Huronia. The Huron in this area were farmers, fishermen and traders who lived in villages surrounded by defensive wooden palisades for protection. Sainte-Marie among the Hurons was the headquarters for the French Jesuit Mission to the Huron Wendat people.

By the late 1640s, the Jesuits believed they were making progress in their mission to the Huron, and claimed to have made many converts. But, the priests were not universally trusted. Many Huron considered them to be malevolent shamans who brought death and disease wherever they travelled; after European contact, the Huron had suffered high fatalities in epidemics after 1634 of smallpox and other Eurasian infectious diseases.

The nations of the Iroquois Confederacy considered the Jesuits legitimate targets of their raids and warfare, as the missionaries were nominally allies of the Huron and French fur traders. Retaliating for French colonial attacks against the Iroquois was also a reason for their raids against the Huron and Jesuits.

In 1642, the Mohawk captured René Goupil, and Father Isaac Jogues, bringing them back to their village of Ossernenon south of the Mohawk River. They ritually tortured both men and killed Goupil. After several months of captivity, Jogues was ransomed by Dutch traders and the minister Johannes Megapolensis from New Netherland (later Albany). He returned for a time to France, but then sailed back to Quebec. In 1646 he and Jean de Lalande were killed during a visit to Ossernenon intended to achieve peace between the French and the Mohawk.

Other Jesuit missionaries were killed by the Mohawk and martyred in the following years: Antoine Daniel (1648), Jean de Brébeuf (1649), Noël Chabanel (1649), Charles Garnier (1649), and Gabriel Lalemant (1649). All were canonized in 1930 as the Canadian Martyrs, also known as the North American Martyrs.

The Martyrs’ Shrine in Midland, Ontario, the site of the Jesuits’ missionary work among the Huron, is the National Shrine to the Canadian Martyrs.

Christmas Mass Times:

Dec 24 – Christmas Eve:

• 5:00 pm – (Carols begin at 4:30 pm)
• 7:15 pm – (Carols begin at 7:00 pm)
• 11:30 pm Midnight Mass – (Carols begin at 11:10 pm)

Dec 25 – Christmas Day:

• 9:00 am
• 11:00 am

Solemnity of Mary, Mother of God – Holy Day of Obligation

• Dec 31 – 5:00 pm
• Jan 01 – 10:00 am

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Reservations are NOT required for any Masses. Have a blessed Christmas!